Saturday, 17 September 2011

The Children-3


THE CHILDREN-3
¼cPps&3 & yhyk/kj txwM+h-English translation by GPBahuguna ½
Arrival of a child means
A man is in danger again.
That is to say,
The blood is brought under control now
With an excuse to
Harness seed, forest and population.

The birth of a child means
A man shall rise to become youth
To fight and defeat those
Who have selfish ends to meet by justice

He shall overpower the powerful clutches of death
Which grow hand in hand while we sleep,
Fondling the neck gently to be seized one day.

Therefore the event of a child's coming,
(Which is hardly an event for a child to be mattered)
Makes me uneasy
And my long drawn breath imply
A man is in danger again.

A first child and then the second child
Followed by a third child again
And this 'community of children'
Will form the population of men in future

This multitude of men
Were children in the beginning
When they grew up to be men
They said:
Children are the fools.

But whatever may be the children
As soon as they grow up to be men
They go against the children
(In this way the fool grew up to become adult)
A young man or an old man
May behave in childish way
But the child will
Behave the way he aught to behave as a child.
For instance
Before falling into the childishness
One has to go through his childhood first .

First of all a child is a 'Man'
And the second child is the other man
Thus the childhood of one
Wants to avenge the childhood of other.

Because both of them
Had to kill their childhood together.
In other words
When they returned after having killed their childhood
They had already become huge killers.

Now they are in search of many such grounds
Which the rivers did not form
But their flowing in had become necessary
To change the location of the scene.

Translation into English by Govind Prasad Bahuguna

Friday, 16 September 2011

Crossing over Sixty

CROSSING OVER SIXTY
¼lkB ikj djrs gq,& yhyk/kj txwM+h English translation by GPBahuguna ½

I am not sixty just today.
Every past day, every past night form these years

Could not have reached sixty straight after fifty
Without going through many births I couldn't have faced these ten years
Even after fifty-eight I could not have stepped over to become sixty
Overlapping a fifty-nine in the middle.
Fifty-nine had a crucial role to play.
So I am not sixty just today.

Should I recall my Autumn or the Spring
The rains or the summers
Or should I summon memories of winters past
Without my wears of coat, muffler and shoes.
My days,My years,my seasons and my circumstances
Weighing heavily on each other.
So I am not sixty just today, right now, all alone
Visiting the world of books
I return again and again in the book of life
My essays are scattered filled with poems, novels and stories
Where I include myself among people
Looking for bold steps and tricks
So I am not sixty just today all alone.

There has been many Falls mixed with
nature and circumstance in my life
Due to which I had to buy Spring incessantly
And received many hardships in return
Each hardship had a finish with varied ends.
There were many plots hatched by me against my own self
I regretted but waited for the Spring to arrive
It knocked for the first time at my eleventh year.
So I am not sixty just today .

The blue heaven is spread like a large tent
Extended up to the seventh sky
Filled with the winds of ages.
There are many stakes fixed on the girdle of hill ranges
and peaks
As if this was the limit of the world.
Under the brownish green shade of tall coniferous pine trees
I could hardly save my childhood soaking wet in rain
I felt the heat for the first time in my body
As if I was burning under hot sun
On my sixtieth birthday
I am filled with the impatience of twenty
So I am not sixty just today.

The green minarets of growing cedar trees appear to me
Changing their form in towering mansions.
Like abode of Gods built on mountain slopes
I try to plant in future whatever was left by past
The jungle of yesteryears followed me in Rajasthan also
The century- old trees sent shivers into my body
Like trembles of wires.
Inspired by pricking songs of green thorny acacia bush
in the regions of
Kansli, Kotpootli, Pilani, Pushkar and Baggar
The camel in me learnt to eat thorns
while wading steps in the desert.
Here arrives the Spring nevertheless,
Now the Spring arrives at my Sixty like cumin seed in camels mouth.
So I am not sixty just today.

The flower tops colored in prolific impiety of betrayed austerity
Each shivering of stone on mountain is reflected in lake
I have preserved all missile-arrows of Love-God
To be greased and used later as
I have not reached my eighty yet.
The semen speaks from the top of my head in old age.
No interest being promised on seminal fluid and poems
It could not be retained in fixed deposit
Otherwise only interest could be used by me keeping the principal intact.
I faced many chapters of life
After the fifty-ninth chapter came the Spring in the grip of sixty.
So I am not sixty just today.
Now I realize when it is night outside
And when it is full day inside
Now it is seen when it is full day inside
and when it is all night outside

In darkness forest lie in rest with covered thighs
Its knees raised like high mountains,
The sky pressed close to the bosom of earth
stretching like deep night in the valley.

There is down pouring in the valley of night
filled with crackling sounds of daytime
Sometimes in the night storm
an afternoon-lust sails in the wind.
Then like flakes of fire,the tendrils of sunlight flame up in the bush
The spring ultimately drew close to be under sixty
that I feel I am not sixty just today.

The snow on hill tops down the slopes
where flowers on apple trees
Fall in the rivulet flowing below.
Some buds and shoots stay back
To save the grace of Spring.
The new leaves will learn to be wise
after suffering bruises on itself
to retain the glow of daytime colors even during nights
Like a flake of fire falling apart
Every shining star stood alone to beckon
Now came Spring close to sixty holding
roseum flower in its hand
But I am not sixty just today due to any flower.


On every fall during the past fifty-nine Autumns
Scurrying between village and towns
I saw many old oaks, cedars, teaks,rosewoods and mulberry trees,
standing like multi storied green fountains,
some five, some seven and some ten storied.
I saw more of them near Doiwalla throwing their shades
It is not only today that I bathed in this greenery
I am not sixty just today only.

Keeping the value of love on high stakes
I kept thinking like money players for fifty-nine years
Going on my beat to Jogiwalla
This is my sixtieth Spring flowering in Dehradun

.

Sixty years means- twenty-one thousand six hundred days
And twenty-one thousand six hundred nights
With equal number of sunrise and sunsets
Are spread like veins on the body of time
from the sea level to the height of mountaintops.

The nature of a forest- dweller flourishes in jungle only
The wild nature of Spring finds its joy of colors in the jungle only
In the glow of twain shines the urbanity of renunciation
The radiation coming from every atom has reached my eyes
The Spring has finally come to terms for my benefit.

A universal homeliness pervades in jungle only
It is not tamed by Spring.
In the wilderness of sixty years there is buoyancy of the natural Spring
which comes through roots and not by flight of birds

Betraying self-discipline the Spring loves to haunt
free jungles like freely wandering ascetics.
The Spring will risk its future many times with me.
Finally the spring has come so close to sixty
that it may give lead leaving sixty behind.
So I am not sixty just today
when somebody gave lead to me just toady
Or I trail behind just today.
-------------------------------------------
Translation into English by Govind Prasad Bahuguna

Thursday, 15 September 2011

Women's Courage-

WOMAN'S COURAGE
¼L=h izR;; & yhyk/kj txwM+h English translation by GPBahuguna½

A woman by herself wanted to cross an empty road
She calls back her husband gone ahead of her
Who turns back disgusted and angry.
The woman by herself even thirty years past her marriage
Sought consent
Whether she should cross the road by herself?
She puts the man forward to lead her
And follows him with long strides
As if she was crossing an age
She appears in her lost confidence.

Translation into English by Govind Prasad Bahuguna

Wednesday, 14 September 2011

RETREAT TO NAMING CEREMONY -,

RETREAT TO NAMING CEREMONY
¼,d vkSj ukedj.k& yhyk/kj txwM+h English translation by GPBahuguna ½

If post death naming rituals were in fashion
Denoting all deeds and misdeeds of a person
The list of good and bad feats should go
pretty long
And the extension of the regime of hell become inescapable
Raising problems further.

How agonizing are the people
With a habit to keep an eye on others
Sparing their own self.
When habit takeovers the imbibed traits
It becomes hard to check that habit
But to get rid of it is even harder.

Particular things are holy and the rest deemed unholy
On this earth
There is holier aspect of everything in the world
Which resolution were beneficial for the men
If the numerology of actions could teach us to fight our basic tendencies.
Or given freedom to judge the dying man's compulsion theory
If the actions against humanity could not be justified
In the name of struggle for existence
If the life reduced to Dragging, tattered invalidity
By the strong network of injustice could not be reviewed by a changed mindset
There was a possibility of the restoration of lost glory
Of the weak even after his death
It is not proper to leave all justice at the disposal of the God of Death.
I struck upon this poem during a census duty assigned to me
The person I had gone to survey was waiting his death.
The dying man said something in symbols, which suggested
Some injustice had been done
This could not be ascertained whether it was he or someone else
His family members and well-wishers misunderstood it for
The dying man's delirium.

They began to speak like successors of his legacy.
-We shall not let your legacy die
You can breathe out peacefully.

While returning from the cremation ground
I was thinking
That there should be a post death baptism
For every man to be named again.


Translation into English by Govind Prasad Bahuguna

Tuesday, 13 September 2011

THE SO CALLED'BIG PEOPLE'-

  THE SO CALLED'BIG PEOPLE'
¼rFkk dfFkr egku yksx& yhyk/kj txwM+h& English Translation by GPBahuguna ½
How the Big People use night?
The Big people do not put on night as cloak
Like prisoners
They use night as shelter to hide
misdeeds of the day.
They seem to bow before night
Which will neither fall nor rise at their command.

The night involves everybody.
Some wounds are not seen,
They simply cause pain
Those, which cannot be, hidden anywhere
The Night hides them.

The unclothed
Wear darkness as cloth
While the fully clothed
Become unclothed in the night.
The night affects everybody

Some Big People keep waiting for the night all day
To throw off their pretensions.

Some Big people change their apparel in night
And then wait till morning
To become great once again.

Satisfying hunger more than a hunger warrants
What else the big people use the night for?

More than the hunger demands
The surplus food is pressed in their houses
Some big people enjoy the rotting smell of that food
And see their garments getting soiled
On their own bodies only.
Some Big people long for a night
Longer enough than an ordinary long life can ever think of

To overturn the day
They wait for the night.
To love to run through its thick lane like veins
Scowling like hot male cat
They want to swim through the dark blood of night.
To some Big People the face
is a mistaken belief .
Even tracing a face in the mirror
Is sheer madness to them.
They treat own face like a hearsay .

Big people terribly miss to look at their own feet
All day.
While there are men who try to get hold of their feet
By literally entering into their shoes.

People who deal with these Big people
Are either different human faces totally
Or they are the mere paper bodies.

In night when the Big People
Look at their naked feet
They are suddenly possessed by a mistaken belief
That they had a face too.

The face which neither shows up
In office nor in the mirror
Is actually never present on their appearance.
They miss a face.
Possessed by the fear of death they fancy
to have talk with that face.
They loathe their soul all night.

Those who are unable pass even a thread on needle
in day time
Have the strength to snap all thread in the night.

Their morning begins regarding plucked buttons
Their day starts with the attempts
To cover-up and conceal.

To say how the Big People use the night?
Is like declaring war on their secrets


Translation into English by Govind Prasad Bahuguna

Monday, 12 September 2011

Freedom of Tree -Leeladhar Jagoodi -Translation by Govind Prasad Bahuguna

Freedom being proposed to the tree that day

It was asked-

Do you wish for leaves or flowers or the fruits right away?
Whether you like stem or boughs or the roots only
Or you ask for the earth simply.

The Tree said-
With no leaves will lighten my burden
With no flowers will end this fatigue also
Having no fruit will spare my life in many ways
Without stem I will not be chosen for felling
Having no boughs I will not have to bow down
As for the need to possess the earth
It is not I but the seed will require it
And if the very root were removed nothing better than that
Well, when you don’t require any of these
How can you be recognized as tree yourself
We want to designate you as Free Plant,
To enable you to enjoy this positions
You will have to choose on one of your assets.

Are you offering me something?
Or demanding a gift from me? - The Tree said
I fail to get you whatever you say
However,
If you could do whatever I suggested
I should become a Free Plant in all respect.

Then I shall stay forever with immortal things
that are never born
Nothing shall perish in me then
At least I should not depend at the mercy of seasons.
Fruit and leaves shall not fall off from me
In my place the other worldly assets,which never stay with any one forever shall have to wither away.
In that situation it will not be my branches but
all unfulfilled desires of previous birth will struggle.
The storm will not lash at me
Instead the unfulfilled desire shall bear fruit in me.

Whatever you declare to offer me,the tree said
Is an option only
Which I possess already .

In trying to give something you actually give nothing
What you offer me is negation
And whatever you do not wish to give me
is my need.

By taking away something in exchange
The freedom you give me will retrieve to
you to the same extent as it will leave me deprived
and incomplete.
Knowing well that freedom is a realization in reality
Which can never be felt in deprivation.

Whatever you give me in your declaration of freedom
Has never been in my aspirations
Instead you want to rob me of my natural instinct
The way I grow up and the way I look up
I qualify my existence as a Tree to that extent.

We know your difficulties and waits
Which you undergo to become a full tree

We want to elect you as a role model of tree
to enjoy the maximum attributes of a Tree
With minimum efforts.
For instance, that you become a fruit directly
We want to enhance your ultimate utility this way.
I know You want to give me a facility only
An easy approach road
But that is not my path- the tree said.

One more way out could have been found
As I explore my way in a seed,
Through which I can raise a tiny sprout from ground to rise high in sky.
I am the follower of that path
Which leads to you to progress while sticking to your own ground.
I am a traveler sought after by birds
to seek my marriage with one wood to the other woods.
It is neither easy to become a trunk
Nor it is simple to spread like branch
It is neither easy to be a blossom or fruit or a leaf
Nor it is easy to prepare ground for the roots
Nothing is so easy.

The question is not confined to becoming a Tree only
That is for the name sake only
Just like your freedom
So, what is there in a name?

After all, I am a Tree,
And not a creation of your ideas
Which may be changed by the evening.
I take my own time to grow

I am the Climate

I have my own economy also
I am an organization in myself.
Can you free your economy?
And can you grant freedom to any organization?

Saturday, 10 September 2011

Shocked Words


                                           ¼?kcjk;s gq, 'kCn)

Hindi poem by Leela Dhar Jagudi 

Translation in English by G P Bahuguna 

 
One day the shocked words rallied
And began to protest,

‘Save us!!!

We have been cut off from places here and there
removed from the lines
Replaced either by our substitutes
Or been ruled out totally .

They included Mr. Taciturn, Mr. Defector and Mr. Avatar incarnate
joined by words of all kind-the ageless and immortal, the rich and peers of their time.
Some were infected by rust, some were cut open and torn
Anger writ large on their bearded face,
They were figures of disorder complete.
The Deprived Virtue was leading them
Protesting that the evil deed had outgrown like wild weed
The heavyweight Sin also stood aghast with them
Complaining that nobody bothered about him now.
There were host of words all around which had a deeper past than the ocean
But were kept out from the moral code of languages.
They were neither relevant in morning nor in evening or on the day.
They were neither cloud nor hailstorm, or dewdrops even
They were a confused lot of shocked words
Unorganized yet demanding security.

Some was seasoned cunning totally bosom- freak
Some was over used and spent up ; others looked sound but could hardly walk
Some were colorless, while the others were soaked in blood
Some were confused, the other did not understand at all.

Sitting close to Mute were a bunch of Common genders
Integrity looked clumsy, miserable and un-touchable
When I inquired where was Quality
She told me he has changed into Packing Case
Sealed with brand name and put on sale
‘He is no more his old self Pure Quality.
He simply changes into colors and moves on
I have been raped time and again in his presence
Everybody uses me as fashion of his time
I am continuing to lose my identity.
I noticed that the Rape did not figure
among the shocked words anywhere
I screamed, ‘where is assassination'
‘She is busy in operation ’, replied one innocent and harmless looking Word,
Crippled by upper and lower limbs both,
and neck drooping in weakness.
-She is rarely seen in the group of Languages now
Keeping human tendencies in her grip she lives under the protection of involved persons.
She may dictate anybody to become killer whenever she wanted
Justice is in her custody now.”
Then introduced himself –‘I am Amity , here.
I tried my best to build up friendship and brotherhood
But the Society has used me as Mask
Planted me like ammunition
I am totally broken
No use to take me to any doctor now
If you can arrange one head for me along with arms and legs which could be easily detached
I can muster up the strength of a punch in me.

Those who pushed me forward
They were a few Prefix and Suffixes .
Some says he is Dialogue; the other says he is communication
And some said she was An Appeal.
But the communication has entirely his personal problems
While the Dialogue wants to get established
The Appeal has faced rejections many times
No one was capable to create a climate for Friendship

I got perturbed
I spoke to my Language in secret
I had an argument even.
On one occasion she stripped me naked by her domestic abuses
Then threw me out in the street in presence of neighbors with street-words
I was surrounded by sarcastic words from all sides
My soul bore deep marks of abuses on it.

My own language seasoned by experience of changing professions and assisted by other languages from neighborhoods and across the country, advised me thus-
If you want to be up-to-date you have to face these challenges
The conscience shall have to be grown like potatoes in the field.

Why should you visit cemetery everyday?
And bring these dead bodies with you?
Sit quietly like a gentleman
If you try to interfere too much you will get killed, that is another danger
You are struggling yourself to live
And you are trying to revive them, why?

A new character is in fashion these days
very convenient to handle
which tells you to remain tactfully mute
Don’t you ever believe that Defector, he is a politician.
Mr Avatar incarnate is exploring his own possibilities.
Don’t go after the dead characters
Look for the one, who is active with time speed,
Who can influence you at one go
And who can dare say continuously – watch and wait
But will never disclose who was there to watch and wait
And what patience was needed to achieve that
After all, how long it deserved waiting?
Until and unless the other part also reciprocates
The Defector will never tell you
To unite your strength with experience and talent
And to watch and wait only those who is advancing towards you.
The greater a person's capacity to hold power
The more capable he is to survive all times.
The eunuch are born in all ages
Why should the Common Genders worry?
They are in use even today.
And tell sanctity not to adopt harlot's character
How long she will contain them individually
When all of them want to woo her.
You had raised much uproar,
What has become of the faith who broke values?
Why the Rape will not be encouraged this way?
It is also committing the same breach of faith
He is also at par in breaking some value
And don’t call it is murder but resistance, which everybody has to put-up for survival.
Translation into English by Govind Prasad Bahuguna